Date   

Brichany (Briceni) Bessarabia #general

Mitchell C. Sklar
 

I am looking for any photos or postcards for Brichany (also known as
Britchan) Bessarabia, now Briceni, Moldova. The older the better.
Please feel free to email photos directly to me at the email below.

Any assistance would be most appreciated.

Mitchell Sklar
Voorhees, NJ USA
mcsklar@gmail.com

Researching:
YAVELBERG (Brichany, Beltsi, Sokiryany in Bessarabia),
MARIASIN (Mogilev-Podolsky, Ukraine)
SKLAR (Kaharlyk, Ukraine);
LEVIN, MARIANOWSKY (Kamenka, Ukraine)


Re: Can someone figure out these names? #general

ewolfson
 

Ceral for a woman would probably be Tsirel.

Evan Wolfson


JewishGen Discussion Group #JewishGen Brichany (Briceni) Bessarabia #general

Mitchell C. Sklar
 

I am looking for any photos or postcards for Brichany (also known as
Britchan) Bessarabia, now Briceni, Moldova. The older the better.
Please feel free to email photos directly to me at the email below.

Any assistance would be most appreciated.

Mitchell Sklar
Voorhees, NJ USA
mcsklar@gmail.com

Researching:
YAVELBERG (Brichany, Beltsi, Sokiryany in Bessarabia),
MARIASIN (Mogilev-Podolsky, Ukraine)
SKLAR (Kaharlyk, Ukraine);
LEVIN, MARIANOWSKY (Kamenka, Ukraine)


JewishGen Discussion Group #JewishGen Re: Can someone figure out these names? #general

ewolfson
 

Ceral for a woman would probably be Tsirel.

Evan Wolfson


Seeking Sarah WARN and family #general

Henry Schwartz <henry@...>
 

Hi all,

I am trying to locate Mrs. Sarah WARN who lives in Cleveland, OH. The
address I found was Silsby road and I was able to get a phone number. She is
probably in the high 80's now. I am trying to get in touch with her or any
of her family members.

Thank You

Henry Schwartz


Seeking Charlotte DIAMOND and family #general

Henry Schwartz <henry@...>
 

Hi Genners,

I am trying to locate a Mrs. Charlotte DIAMOND who use to live or still
lives in Elizabeth Township I believe in PA but I am not sure. I am also
looking for anyone in that family. Her fathers name was Benny Berger married
to Rose who died in 1949. Their children are Abraham, Sam, Harry and
Charlotte. They use to have a candy store in Bradrock, PA on Washington St.
Benny Berger had a brother David Berger.

I don't have any future information on them.

Henry Schwartz
Researching: Markovics, Moskop


JewishGen Discussion Group #JewishGen Seeking Sarah WARN and family #general

Henry Schwartz <henry@...>
 

Hi all,

I am trying to locate Mrs. Sarah WARN who lives in Cleveland, OH. The
address I found was Silsby road and I was able to get a phone number. She is
probably in the high 80's now. I am trying to get in touch with her or any
of her family members.

Thank You

Henry Schwartz


JewishGen Discussion Group #JewishGen Seeking Charlotte DIAMOND and family #general

Henry Schwartz <henry@...>
 

Hi Genners,

I am trying to locate a Mrs. Charlotte DIAMOND who use to live or still
lives in Elizabeth Township I believe in PA but I am not sure. I am also
looking for anyone in that family. Her fathers name was Benny Berger married
to Rose who died in 1949. Their children are Abraham, Sam, Harry and
Charlotte. They use to have a candy store in Bradrock, PA on Washington St.
Benny Berger had a brother David Berger.

I don't have any future information on them.

Henry Schwartz
Researching: Markovics, Moskop


Help with Swedish Translation #general

Stewart K. Bernstein <skbernst123@...>
 

Genners

I would appreciate help with the translation of a short portion of a
Manifest written in Swedish. It indicates a Louis Rubin traveling
through Goteber, Sweden in 1879. It may be viewed at
http://www.jewishgen.org/viewmate/viewmateview.asp?key=16315

Thank you
Stewart Bernstein

Researching >from Pultusk & Przasnysk/Pruznitz, Poland:
Niestempower, Karsch/Karas, Kierszenbaum, Domb, Dronzek, Zelkowitz,
Zylberberg, Blinkitny, Eichler, Bernstein (some Berns in the U.S./Chicago),
Najman/Neuman
Researching >from Warka/Vurka, Poland:
Karczewa/Karchova, Zelkowtiz

MODERATOR NOTE: Please reply privately or on the ViewMate response form.


JewishGen Discussion Group #JewishGen Help with Swedish Translation #general

Stewart K. Bernstein <skbernst123@...>
 

Genners

I would appreciate help with the translation of a short portion of a
Manifest written in Swedish. It indicates a Louis Rubin traveling
through Goteber, Sweden in 1879. It may be viewed at
http://www.jewishgen.org/viewmate/viewmateview.asp?key=16315

Thank you
Stewart Bernstein

Researching >from Pultusk & Przasnysk/Pruznitz, Poland:
Niestempower, Karsch/Karas, Kierszenbaum, Domb, Dronzek, Zelkowitz,
Zylberberg, Blinkitny, Eichler, Bernstein (some Berns in the U.S./Chicago),
Najman/Neuman
Researching >from Warka/Vurka, Poland:
Karczewa/Karchova, Zelkowtiz

MODERATOR NOTE: Please reply privately or on the ViewMate response form.


Re: Significance of burial societies #general

David Nathan <d.nathan1@...>
 

Hi Naomi,

I think that you will find that most burial societies were created to help
people meet the costs of a funeral. Almost all members will have come,
originally, >from the poorer classes of immigrants and, by contributing a
small weekly sum, could ensure that their families were not burdened by the
costs involved.

In the UK especially, most burial societies are tied-in with a synagogue
and, in my experience, most synagogues will have insisted that its members
joined its burial society. In other words, you cannot have one without the
other.

The problem comes when a member of synagogue A wants to join synagogue B on
moving to a new location. It depends on whether synagogue A was a member of
a larger organisation, such as, in the UK, the United Synagogue, the
Federation of Synagogues, etc. Transferring between one and another has
often led to disagreements as to how the fees paid earlier should be treated
by the new synagogue.

I hope that this helps your investigations. I realise that in your case, in
the States, may be different.

Best wishes

David Nathan, London UK


JewishGen Discussion Group #JewishGen Re: Significance of burial societies #general

David Nathan <d.nathan1@...>
 

Hi Naomi,

I think that you will find that most burial societies were created to help
people meet the costs of a funeral. Almost all members will have come,
originally, >from the poorer classes of immigrants and, by contributing a
small weekly sum, could ensure that their families were not burdened by the
costs involved.

In the UK especially, most burial societies are tied-in with a synagogue
and, in my experience, most synagogues will have insisted that its members
joined its burial society. In other words, you cannot have one without the
other.

The problem comes when a member of synagogue A wants to join synagogue B on
moving to a new location. It depends on whether synagogue A was a member of
a larger organisation, such as, in the UK, the United Synagogue, the
Federation of Synagogues, etc. Transferring between one and another has
often led to disagreements as to how the fees paid earlier should be treated
by the new synagogue.

I hope that this helps your investigations. I realise that in your case, in
the States, may be different.

Best wishes

David Nathan, London UK


Re: Significance of burial societies #general

Susan&David
 

Some answers to your questions can be found here:
http://www.nytimes.com/2009/08/03/nyregion/03bury.html

Some people joined a particular Landsmanschaften Society, not because it
represented their old home town, but because of practical reasons. They
had friends or other relatives who were members. They liked the social
activities. It was close to their new home, etc.

David Rosen
Boston, MA USA

On 8/18/2010 2:09 PM, Naomi Leon wrote:
Dear Genners,

I have recently come across burial records for some of my relatives
who were buried in New York in the 1920s, and in the 1950s. The
records include details of their 'burial societies' - the NY Coat
Pressers and Rymanower Young Men. I understand that these were
benevolent associations tied to particular 'landmanschaftn' (home
town associations), synagogues, family circles, fraternal
organisations and labour unions. However, I am hoping someone will
be able to shed more light on the signficance of these societies
generally and those of my relatives in particular.

I am curious to know whether you had to pay a fee to be part of a
burial society, whether the involvement of a burial society indicated
that the deceased could not afford to pay for their own funeral or
burial and where I might be able to locate records.

I am slightly puzzled that my relatives were buried by the Rymanower
Young Men (which I assume was tied to the town of Rymanow in SE Poland),
since they came >from Rawa Mazowiecka and Lodz.

I imagine this is a question that crops up fairly regularly and may be
relevant to other researchers, but I haven't been able to find much
information either in the JewishGen message archives or via general
research online.


JewishGen Discussion Group #JewishGen Re: Significance of burial societies #general

Susan&David
 

Some answers to your questions can be found here:
http://www.nytimes.com/2009/08/03/nyregion/03bury.html

Some people joined a particular Landsmanschaften Society, not because it
represented their old home town, but because of practical reasons. They
had friends or other relatives who were members. They liked the social
activities. It was close to their new home, etc.

David Rosen
Boston, MA USA

On 8/18/2010 2:09 PM, Naomi Leon wrote:
Dear Genners,

I have recently come across burial records for some of my relatives
who were buried in New York in the 1920s, and in the 1950s. The
records include details of their 'burial societies' - the NY Coat
Pressers and Rymanower Young Men. I understand that these were
benevolent associations tied to particular 'landmanschaftn' (home
town associations), synagogues, family circles, fraternal
organisations and labour unions. However, I am hoping someone will
be able to shed more light on the signficance of these societies
generally and those of my relatives in particular.

I am curious to know whether you had to pay a fee to be part of a
burial society, whether the involvement of a burial society indicated
that the deceased could not afford to pay for their own funeral or
burial and where I might be able to locate records.

I am slightly puzzled that my relatives were buried by the Rymanower
Young Men (which I assume was tied to the town of Rymanow in SE Poland),
since they came >from Rawa Mazowiecka and Lodz.

I imagine this is a question that crops up fairly regularly and may be
relevant to other researchers, but I haven't been able to find much
information either in the JewishGen message archives or via general
research online.


Thanks Re: I need an Israeli genealogist to find a record for me. #general

Mark London <mrl@...>
 

Thanks for all the great responses. I've been given some information that
hopefully will lead me to the relatives I'm looking for. Lots of great people
on this list, Thanks very much. - Mark London


JewishGen Discussion Group #JewishGen Thanks Re: I need an Israeli genealogist to find a record for me. #general

Mark London <mrl@...>
 

Thanks for all the great responses. I've been given some information that
hopefully will lead me to the relatives I'm looking for. Lots of great people
on this list, Thanks very much. - Mark London


Can't get a date. . . (inconsistencies in birth dates) #general

DrYattz <winwinsit@...>
 

Trying to find my wife's grandfather in 1888 Shargorod has proven to
be a great challenge, not only due to the transcontinental
transmutation of surnames and given names, the inconsistency of town
names in various political systems across history, and multiple
systems of language. Another perplexing aspect of identifying
ancestors among archived records is that of dates. So many of the
assumptions of the Gregorian calendar, confusing enough at times, are
not present in the lunisolar Hebrew and Soviet calendars, which add
many of their own other mechanisms and adjustments. My search of the
soc.genealogy.jewish archives reveals many posts on this topic,
although most seem to be in the late 1990s (unless the netgroup is
using the Igbo calendar system). There seem to be several factors to
be taken into account in converting dates >from Jewish Ukraine in the
late 1800s to modern day America. Wrote Daniel Vulkan in 1998: "a
number of extra adjustments need to be made to the Hebrew calendar
(adding or subtracting a day every few years, according to prescribed
rules), principally to ensure that certain festivals don't occur on
inconvenient days of the week." Wrote Steve Rabinowitz in 1998:
"There is always a 12 day difference >from the old Russian calendar to
ours. . ."

Ghidale Korenman, the grandfather in question, stated with consistency
in his immigration and military documents that he was born 1 Jan
1888. But a recent search of archival records in Vinnitsia (by a
Ukrainian schoolteacher I hired for that purpose) could not locate him
by that date; only one brother was found on the believed date of his
birth. Ghidale (who became George stateside) was known to have many
charming idiosyncrasies, and is thought to have acclimated but
marginally to many American customs (including the English
language). I find myself supposing that he was somewhat impatient
with clerks and bureaucrats, and that when asked his birthdate and
told "1 Tishrei 5648" would not be accepted, he might have exclaimed
"New Years 1888."

I imagine myself in a Shargorod shtetl and being asked my birthday.
My answer of April 3, 1957 brings confused looks. Unless I have
access to an online calendar converter (which, I assume, not even the
more affluent Jewish families had in 1921), I have a lot of math to do
to come up with 2 Nisan 5717. I almost certainly would guess, and I'm
beginning to suspect George did, too, in Philly in the early 1920s.
In support of this, I find that many of George's siblings gave
inconsistent dates for their own birthdates, dates of immigration, and
so on.

Yet another frustrating and fascinating complication. . .

Rees Chapman
Dahloenga, Georgia, USA


JewishGen Discussion Group #JewishGen Can't get a date. . . (inconsistencies in birth dates) #general

DrYattz <winwinsit@...>
 

Trying to find my wife's grandfather in 1888 Shargorod has proven to
be a great challenge, not only due to the transcontinental
transmutation of surnames and given names, the inconsistency of town
names in various political systems across history, and multiple
systems of language. Another perplexing aspect of identifying
ancestors among archived records is that of dates. So many of the
assumptions of the Gregorian calendar, confusing enough at times, are
not present in the lunisolar Hebrew and Soviet calendars, which add
many of their own other mechanisms and adjustments. My search of the
soc.genealogy.jewish archives reveals many posts on this topic,
although most seem to be in the late 1990s (unless the netgroup is
using the Igbo calendar system). There seem to be several factors to
be taken into account in converting dates >from Jewish Ukraine in the
late 1800s to modern day America. Wrote Daniel Vulkan in 1998: "a
number of extra adjustments need to be made to the Hebrew calendar
(adding or subtracting a day every few years, according to prescribed
rules), principally to ensure that certain festivals don't occur on
inconvenient days of the week." Wrote Steve Rabinowitz in 1998:
"There is always a 12 day difference >from the old Russian calendar to
ours. . ."

Ghidale Korenman, the grandfather in question, stated with consistency
in his immigration and military documents that he was born 1 Jan
1888. But a recent search of archival records in Vinnitsia (by a
Ukrainian schoolteacher I hired for that purpose) could not locate him
by that date; only one brother was found on the believed date of his
birth. Ghidale (who became George stateside) was known to have many
charming idiosyncrasies, and is thought to have acclimated but
marginally to many American customs (including the English
language). I find myself supposing that he was somewhat impatient
with clerks and bureaucrats, and that when asked his birthdate and
told "1 Tishrei 5648" would not be accepted, he might have exclaimed
"New Years 1888."

I imagine myself in a Shargorod shtetl and being asked my birthday.
My answer of April 3, 1957 brings confused looks. Unless I have
access to an online calendar converter (which, I assume, not even the
more affluent Jewish families had in 1921), I have a lot of math to do
to come up with 2 Nisan 5717. I almost certainly would guess, and I'm
beginning to suspect George did, too, in Philly in the early 1920s.
In support of this, I find that many of George's siblings gave
inconsistent dates for their own birthdates, dates of immigration, and
so on.

Yet another frustrating and fascinating complication. . .

Rees Chapman
Dahloenga, Georgia, USA


Kolki Yizkor Book Translation Project #ukraine

reiser@...
 

Dear Friends interested in shtetls in the Ukraine--

I am honored to be the coordinator of the Kolki Yizkor Book Translation Project under the auspices of JewishGen, and we are pleased to begin fundraising for the translation. Kolki (Kolk in Yiddish) was a shtetl in the Volhynia province, 28 miles North/Northeast of Lutsk. Jewish communities have lived in Kolk at least since the late 16th century, until the Holocaust. In its history, Kolk has been part of Poland, Russia, and now is in the Ukraine (known as Kolky). But apart >from records that may exist in Polish archives, the only record of our Jewish ancestors in Kolk is a book written in Yiddish, Fun Ash Aroysgerufn (Summoned >from the Ashes). The book was written by Daniel Kac, published in Warsaw in 1983, and it has not yet been translated >from the original Yiddish. The book is 399 pages, and consists of 37 chapters. The book includes a hand-drawn map of Kolk and the surrounding region, and 28 photographs that include a Kolk shul, and various individual and group photographs of people >from Kolk. Translating this book will help us learn more about the shtetl of Kolk, its culture, and perhaps some of our ancestors.

I am also honored to work on this project with Andrew Katz, a member of the Kac family, who will be the editor and proofreader on the project. According to Mr. Katz, Daniel Kac's goal in writing the book "was to show that even >from a small town like Kolki there were quite a few Jews who participated in the underground armed resistance during the war. By implication he wanted to make a point that it is inaccurate to claim that Jews did not offer resistance to the Nazis and 'went to death like sheep to slaughter.'"

As you may know, JewishGen runs and has already completed a number of other Yizkor book translations. By having the translation project through JewishGen, the entire amount of any contribution will be used for paying the translator. Translation will begin once we have raised enough money for JewishGen to hire a translator, and will start with the table of contents and figure captions, and then will proceed with the text of the book. Please look at the JewishGen Yizkor Book website for donations:

http://www.jewishgen.org/JewishGen-erosity/v_projectslist.asp?project_cat=23

Scroll down to Kolki, Poland. In order to double check that your contributions are correctly credited to the Kolki account, please let me know when and the amount of your contribution. If you have any questions, please do not hesitate to contact me. I will keep you informed of our progress. If you know of others interested in Kolk, please let me know or share this message with them. Thank you!

Brian J. Reiser reiser@northwestern.edu
Evanston, Illinois


Ukraine SIG #Ukraine Kolki Yizkor Book Translation Project #ukraine

reiser@...
 

Dear Friends interested in shtetls in the Ukraine--

I am honored to be the coordinator of the Kolki Yizkor Book Translation Project under the auspices of JewishGen, and we are pleased to begin fundraising for the translation. Kolki (Kolk in Yiddish) was a shtetl in the Volhynia province, 28 miles North/Northeast of Lutsk. Jewish communities have lived in Kolk at least since the late 16th century, until the Holocaust. In its history, Kolk has been part of Poland, Russia, and now is in the Ukraine (known as Kolky). But apart >from records that may exist in Polish archives, the only record of our Jewish ancestors in Kolk is a book written in Yiddish, Fun Ash Aroysgerufn (Summoned >from the Ashes). The book was written by Daniel Kac, published in Warsaw in 1983, and it has not yet been translated >from the original Yiddish. The book is 399 pages, and consists of 37 chapters. The book includes a hand-drawn map of Kolk and the surrounding region, and 28 photographs that include a Kolk shul, and various individual and group photographs of people >from Kolk. Translating this book will help us learn more about the shtetl of Kolk, its culture, and perhaps some of our ancestors.

I am also honored to work on this project with Andrew Katz, a member of the Kac family, who will be the editor and proofreader on the project. According to Mr. Katz, Daniel Kac's goal in writing the book "was to show that even >from a small town like Kolki there were quite a few Jews who participated in the underground armed resistance during the war. By implication he wanted to make a point that it is inaccurate to claim that Jews did not offer resistance to the Nazis and 'went to death like sheep to slaughter.'"

As you may know, JewishGen runs and has already completed a number of other Yizkor book translations. By having the translation project through JewishGen, the entire amount of any contribution will be used for paying the translator. Translation will begin once we have raised enough money for JewishGen to hire a translator, and will start with the table of contents and figure captions, and then will proceed with the text of the book. Please look at the JewishGen Yizkor Book website for donations:

http://www.jewishgen.org/JewishGen-erosity/v_projectslist.asp?project_cat=23

Scroll down to Kolki, Poland. In order to double check that your contributions are correctly credited to the Kolki account, please let me know when and the amount of your contribution. If you have any questions, please do not hesitate to contact me. I will keep you informed of our progress. If you know of others interested in Kolk, please let me know or share this message with them. Thank you!

Brian J. Reiser reiser@northwestern.edu
Evanston, Illinois