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Bar Mitzvah Custom: Throwing sweets, nuts and raisins #general
David Ziants <davidz@...>
From: "James Morzillo" <jmorzil1@...>
... snipped ... At some point the women and girls, sitting upstairs, threw small wrapped packages of sweets, nuts and raisins at the young manAm sorry I am coming on late in this. In my opinion this is a lovely custom, which I see being done a lot in Israel in both Ashkenazi and Sephardi shuls (= synagogues), as others have already mentioned. As well as for bar-mitzva and shabbat chatan (aufrauf), also done when a father is called up because of a new baby. I very rarely saw this custom, in the shuls I went to in England (we belonged to a shul which was part of the orthodox United Synagogue), and am going back more than 20 years but wouldn't be surprised if it is now being picked up there, at least in some of the congregations. (See note below) With this, it does not seem to be the type of thing that would have been done in the German communities. Jews >from Germany are often nick-named as "Yekkers", because of the jackets they wore. They are known for their order and exactness, and sweet throwing is the antithesis of this. The decorum in a yekkish shul is much different to that in a litvasher shul (i.e. shul of litvaks). Many years ago, I spent some time on a yekkish religious kibbutz here in Israel, and I remember that rather than throw sweets at a bar-mitzva someone handed out the sweets in little pre-prepared doggy bags (no doubt, the exact number and types of sweets was the same in each bag as is yekkish style) as soon as the bar-mitzva boy finished the haphtora. The bags were being handed out so quickly that it almost seemed as if they were being thrown, but the efficiency of the operation fitted in very well with the decor of the place. At least everyone got a bag, no one got hurt, and there were no children crying at the end because they were not quick enough in the scramble. [Note concerning shuls in England: Jewish law problems that have to be considered when introducing sweet throwing include: a) ensuring the kashrut of the sweets, especially if brought by families who are not aware of the intricacies; b) that they are not carried in the street on Shabbat as there was (is?) no eiruv in London/UK. (eruv = a device which can be applied to to most of our neighbourhood streets that allows carrying on Shabbat.) ] . Anyway, may we have more and more s'machot, and may our children grow to mitzvot, chupa and ma'asim tovim (good deeds). -- David Ziants Ma'aleh Adumim, Israel MODERATOR NOTE: Please confine further comments to genealogical ramifications of this custom. Discussion of Jewish Law per se is offtopic in the Discussion Group. |
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Louise Goldstein <lgoldste@...>
James,
I don't know the origin of the custom but at my conservative synagoge we do this for Bar and Bat Mitzva's and for Auf Ruf's (the shabbat preceding a wedding). Generally we throw soft gel candies (kosher of course), but occassionally the family involved provides chocolate kisses or something else. The children in the congregation know this will happen and it's a wonderful bribe to get them to shul. We throw the candy after the blessings for the Haftorah, while singing "Siman Tov u'Mazel Tov." There is then a mad dash by the children (all under the age of bar/bat mitzvah) up to the bima to collect it all - and they do a marvelous job cleaning it all up! Much of the candy ends up in Dad's (or Mom's) tallis bag and is taken home and quietly thrown away. Some of it, I confess, is eaten by some of the little old ladies rather than thrown. The non-Jewish guests at these events are a little stunned, but then the entire Shabbat service is a very different experience for them. They are used to sitting still for an hour and then being done. At our eagalitarian shul, if you come for the whole thing, you're there for at least three hours, and that's not counting the kiddush after. We wouldn't dream of sitting still for the whole time! Even those who don't get up to use the bathroom or take a break in the lobby are conducting a quiet critique of the translation in such and such a Torah, or an aggravating section in the prayer book and so on. And the choreography of people going up and down for aliyot and to read Torah and get blessed also means that there is a lot of coming and going. I love the activity of the service, and the candy-throwing is a wonderful way to bring in the next generation, with a lot of affection. Some people find it disruptive and it is, for a brief while, but we have no trouble getting back on track, mostly because everyone then wants to hear the d'var of the bar/bat mitzvah. I invite you all, when you visit Madison, Wisconsin, to stop by Beth Israel Center for Shabbat or any other time. You will find yourself warmly welcomed, with or without candy. Louise Goldstein Madison, Wisconsin |
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RosieHA9@...
We have discussed customs that can perhaps be useful to genealogists. from maurice hoffman LondonThrowing nuts, raisons and sweets certainly took place in East London synagogues into the 1960s. my grandmother did this at my barmitzvah in 1961. she came >from East Galicia. |
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hennynow
Yes, this is still the custom at innumerable United States synagogues.
I've witnessed or taken part in this happy ritual in New Jersey, Maryland, Florida, and California synagogues of the Conservative or Reconstructionist persuasions. Henny Roth Henriette Moed Roth Los Angeles, CA hennynow@... |
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Alan Rackow <rackow@...>
In our Conservative congregation in Ottawa (mixed seating!) it is customary
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to throw candies at the Bar or Bat Mitzvah as soon as the last note of the blessing after the Haftorah is sung. This seems to have nothing to do with where one came >from - Litvak, Galician, whatever. ----- Original Message -----
From: James Morzillo <jmorzil1@...> To: JewishGen Discussion Group <jewishgen@...> Sent: Tuesday, July 04, 2000 11:58 AM Subject: Bar Mitzvah Custom: Throwing sweets, nuts and raisins We have discussed customs that can perhaps be useful to genealogists. |
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Moshe & Joyce Dreyfuss <mjdreyfuss@...>
Linda Morzillo of Saratoga Springs, wrote:
At some point the women and girls, sitting upstairs, threw small >wrapped Is this a custom >from certain parts of Eastern Europe? My paternalThe origins of this tradition go back very far and I'm sure someone with greater knowledge can give a better answer. As far the custom today in Baltimore, MD, where I live, there are more than 20 orthodox shuls including Ashkenazi, Sephardic, Lubovitch, Satmar, German, Iranian, Russian, etc., and they all throw candy, nuts, etc. at bar mitzvahs and uff ruufs (forgive the spelling)*. It has become such an American tradition that you can buy prepackaged candy, nuts, and popcorn in celophane wrappers with "Mazol Tov" printed on the wrapper. The great thing about throwing the candy is that the younger children grab the packages as they land around the beama so there is no mess left after the bar mitzvah or chossen is "honored" with this shower. Some traditions may originate elsewhere, but when it becomes popular, everyone adopts it. I await other more difinitive answers. *(One shul does not permit it since the popcorn opened >from the package when thrown >from the balcony and the "officers" did not like the messy shower and required clean up so they put a stop to the pratice.) Moshe Dreyfuss Baltimore, MD mjdreyfuss@... searching for Dreyfuss, Brenner, Greenbaum, Aaron, Schulman |
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James Morzillo <jmorzil1@...>
We have discussed customs that can perhaps be useful to genealogists.
I remember as a child attending the Bar Mitzvahs of two of my older cousins at an Orthodox synagogue (Bronx Jewish Center somewhere near E. 180th Street??). At some point the women and girls, sitting upstairs, threw small wrapped packages of sweets, nuts and raisins at the young man whose Bar Mitzvah it was. Is this a custom >from certain parts of Eastern Europe? My paternal grandparents were Litvaks >from what is now western Belarus. Has anyone heard of this? Is it still done today? Linda Morzillo Saratoga Springs, NY jmorzil1@... Researching: PRESS and SCHNEIDER in Vidukle and Kaunas AMCHIVSLAVSKY and ERLICHMAN in Rostov-on-Don COHEN/KAGAN and BORNSTEIN/BOURNELEIN in Oshmyany and Vilna KOSOFSKY in Stuchin/Szczuczyn/Shchuchyn/Scucyn SWOTINSKY in Poland/Belarus |
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