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Subject: Re: First Jews in England #general
David Kravitz
"Evertjan Hannivoort wroteDavid, the fact they were kicked out strengthens my thesis in that the 1702 sephardim where not the first. Why do you think that before the fimal kick-out of 1395 they had no synagogues? Only because of lack of evidence? snip<I made no comment or suggestion about places of worship in England/Britain pre-1702. In James Joyce's Ulysses he comments that there were no Jews in Ireland but this was not true. In the total absence of any documentary evidence covering the three hundred years after expulsion, one must assume that all praying by Jews was in private houses or that places of worship were destroyed. Reference to the remains of a medieval synagogue in Canterbury can be found at www.spiroark.org/chatam_rochester_sheerness.htm. and there are books covering mediaeval England and Jews. There were probably Jews in England between 1400 and 1700 but they would have kept a very low profile or, even, integrated into Christianity. My point about Bevis Marks is that they hold full records of marriages over the last 300 years but you need to be a Sephardi to stand any chance of tracing ancestors. David Kravitz Netanya, Israel
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Nick <tulse04-news@...>
"David Kravitz" <david_kravitz@hotmail.com> wrote
snip"Evertjan Hannivoort wroteDavid, the fact they were kicked out strengthens my thesis in that the The James Joyce Centre, Dublin publishes this article >from the Bloomsday Centenary of the Irish Times about Jewish Dublin a hundred years ago. http://www.jamesjoyce.ie/templates/text_contents.aspx?page_id=489 Apparently when Leopold Bloom, the fictitious character of Ulysses, was born in 1866 there were only a few hundred Jews in Dublin (see this article). -- Nick Landau London, UK COHNREICH (Anklam, Germany Krajenka, Poland) ATLAS (Wielkie Oczy (near Lvov/Lemberg), Poland) WECHSLER(Schwabach, Germany) KOHN (Wallerstein and Kleinerdlingen,Germany) LANDAU/FREDKIN(Gomel, Mogilev, Belarus)
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